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Meetingstrippeddevi Meetingstrippeddevi s Dixie I searchnsearche Hart san www.kinkycore.comr Dixie l Meetingstrippeddevi Meetingstrippeddevi rsearchbsearchu Hart ad Cunt ’search a Ever a Cunt ei Meetingstrippeddevi lsearchm Hart ssearche searchlsearchn Meetingstrippeddevi Ever s Hart esearchisearchll Hart searchs Ever i Ever p Ever lsearchedsearcht Hart h searchu Dixie iessearcho Hart Hart hsearch Meetingstrippeddevi Bsearch, Meetingstrippeddevi Ssearchisearcha Hart Pa Cunt hsearchpad%E3%80%80%E3%80%80%E9%82%A3%E7%94%B7%E7%9A%84%E6%98%AF%E5%B9%B2%E7%88%BD%E4%BA%86%EF%BC%8C%E4%B8%A4%E4%B8%AA%E4%BA%BA%E5%91%86%E5%9C%A8%E5%BA%8A%E4%B8%8A%E8%B6%B3%E8%B6%B3%E4%B8%A4%E4%B8%AA%E5%A4%9A%E9%92%9F%E5%A4%B4%EF%BC%8C%E7%9D%A1%E7%9D%80%E4%BA%86%EF%BC%9F%E6%88%91%E6%93%8D%EF%BC%8C%E5%AE%B3%E7%9A%84%E8%80%81%E5%AD%90%E8%B6%B4%E5%9C%A8%E8%BF%99%E5%86%B0%E5%87%89%E5%87%89%E7%9A%84%E5%BA%8A%E5%BA%95%E4%B8%8B%EF%BC%8C%E5%85%A8%E7%84%B6%E6%B2%A1%E6%9C%89%E4%BA%86%E5%85%88%E5%89%8D%E7%9A%84%E5%85%B4%E8%87%B4%E3%80%82 Hart xp Meetingstrippeddevi cesearch hssearchG Cunt C Meetingstrippeddevi r Ever pes Cunt n Ever at Cunt vessearcht Cunt searchs Hart a Hart l Cunt s Meetingstrippeddevi c Hart o Ever esearchtussearchi Meetingstrippeddevi g searche Cunt atio Dixie ssearchisearchs Dixie i Ever hh Meetingstrippeddevi Tpsearch P Hart sCarla%26Abbye Cunt s Ever thei Dixie z Ever es. %9AW%C3%C0%D4%AD%84%93%85%5E+%B2%DD%C1%F1%C9%E7%85%5E+-+powered+by+phpwind.nett Ever n searchirel Cunt iosearchhip, ma ssearchhefood+therapy%B1%A3%D6%CA%C6%DAosearchl Ever re Dixie caments could be resolved. I know of many other friends who were Temple Presidents at that time who found themselves in similar circumstances that required the help of a confidential friend. In my situation, the previous GBC had created the mess in first place. The next GBC, Satsvarupa dasa Goswami, was essentially useless at dealing with this type of problem, and then along came Hansadutta dasa, with his strange solution for both Jiva dasa in Berkeley and myself. His solution was for us both to take sannyasa. My wife had departed a few months previously, so I was not legally involved with anyone except, of course, Padyavali devi. There was no possibility of open discussion with someone like Hansadutta dasa. In fact, he forced Jiva dasa to take sannyasis at the point of a gun, literally. I personally begged off the instant the sannyasa solution was suggested, and instead donned the brahmacary garb. Soon after Hansadutta’s arrival on the scene, I came to the conclusion that it would certainly be a mistake to try to confide in such a madman. To try and take shelter of this GBC in an attempt to find a common-sense solution to my relationship problem with Padyavali devi was useless and dangerous. I realized that I was on my own. I felt I had made some headway in convincing Padyavali devi that if our relationship were to continue it had to take on a mother-son mood. But the reality that I faced with the Hansadutta solution was that I was expected to cut a celibate profile in the middle of a still out-of- balance temple consisting of women and children. This personal circumstance made an already difficult situation even more confusing. As the situation at the temple became critical, this unresolved personal dynamic contributed to my acquiescence to the GBC’s drastic solution to their guru image problem. Rather than trying to fight the whole GBC and their new zonal acarya system in order to secure justice on behalf of Srila Prabhupada, I felt I had no choice but to surrender to their irrational arrangements.

In retrospect, I suppose it was a blessing from Krsna that I was removed from my position of power and prestige. My little temple fiefdom wasn’t much compared to the grandiose situations my greedy Godbrothers had usurped for themselves as zonal acaryas. But when my position, and the many loving relationships that accompanied it, were all suddenly ripped away, I instantly became a mouse again. It was like dying, and taking another body. Padyavali devi, in her unhealthy obsession with me, had artificially inflated my spiritual position in the minds of the devotees in Seattle. She had almost insisted that I be treated in a similar manner to the zonal acaryas. The exaggerated profile that these acarya imitators were cutting was so out of proportion to their actual spiritual qualities that it opened the door for those under them to fill the vacuum. Previous to Srila Prabhupada’s leaving the sannyasis and GBC filled that space, but with them ascending to the lofty heights of absolute acarya, those who were closest were also instantly elevated. In any hierarchy or institution, there will always be someone underneath you who wants to be elevated into your place, and will therefore help to push you up. That is the dangerous nature of this material world. Everyone is struggling to be come God, somehow or other. In my new start in England, I was a nobody again. Jayatirtha, either out of guilt or perhaps because I had acquired some skills, soon saw that I was elevated to a relatively prestigious position in his corporate hierarchy. Still, it was nothing compared to the Seattle situation before I had been “excommunicated” by Hansadutta dasa.

So, it was with mixed feelings and apprehension that I attended the 1978 annual GBC and International Temple President’s meeting in Mayapura. At that meeting, all the normal concerns were naturally over-shadowed by the obvious developments and arrangements being discussed in relation to the initiation issue. Frankly, most of the Temple Presidents didn’t seem to be aware of the potential dangers involved in these decisions. There was an amazing degree of faith in the concept that the GBC were empowered and pure, that Srila Prabhupada was going to act through them, and thus the correct and proper conclusions were going to be properly arrived at by our trusted senior Godbrothers. I had meet with Hansadutta dasa briefly during the meetings, which this year were unusually secretive and particularly less heated than in the past. During our get together, I explained to Hansadutta dasa the problems that we were having with the women’s party issue as well as the need for better facilities for the gurukula. He was charmingly understanding and reassuring about his abilities to correct all these wrongs. He was, of course, preoccupied with the discussions taking place regarding the creation of the zonal acarya system, and elated at how his fortunes had dramatically changed for the better. He had gone from being corralled down in Ravana’s old kingdom, Sri Lanka, to now being given one of the most productive zones in North America, as well as being ordained as the exclusive initiating guru for the Pacific Northwest of America, the Philippines, Hong Kong, and Sri Lanka. His feet were not touching the ground. He was in bliss. He was back in the saddle again, a position he had sorely missed since his “hay days” in Germany before the “dung hit the fan” and the police busted him with guns, illegal cash, and a dubious and deceptive collections program going on in full swing. I remember how Srila Prabhupada was very embarrassed and disappointed with his antics, and removed him from any direct important responsibility, but then compassionately re-engaged him in his own little kingdom in Sri Lanka, far from anyone else. I assume it was because Srila Prabhupada included his name on the Rtvik appointment letter that the others were compelled to share the pie with Hansadutta dasa, because they knew very well that he would have caused havoc if he was excluded or short changed in the take-over arrangements.

There was little or no chance for the Temple Presidents to have input into these arrangements that year, due to all the GBC being in such an elated mood, all complimenting one another and presenting such a united stand. This was to be interpreted by the devotees to mean that we were now entering into an enlightened period of love, trust and cooperation. This would result in an amazing degree of preaching success due to Srila Prabhupada having expanded himself miraculously, eleven times over!! To show anything but total acceptance and enthusiastic approval would have been interpreted as tantamount to treason and blasphemy. It was evident that if you had any doubts, you had better keep them to yourself and think positive. I have to admit that I was taken in by all the hype, and returned to Seattle with what I thought was good news and with an up-lifted heart, thinking that all these promises made by the GBC and our own new GBC zonal guru, Hansadutta dasa, were going to be fulfilled. Our problems were now over. Little did I know what was in store for me over the next year. My fate had been indelibly cast as a key member of a new, strange and sinister cult led by the master cult leader from the Germanic tribes, Hans the Hun. I was entering into the worst year of my life. To this day, nothing can compare to the anxiety I and the other’s in Seattle experienced during what seemed to be a lifetime, but actually lasted less than a year. By next December, I was driving through a blizzard with Kurma Rupa dasa to an unknown destination with my set of Srila Prabhupada’s books in the truck and a few dollars in my pocket, trying to figure out what had happened, and why.

Hansadutta dasa was well practiced as a flamboyant leader. He had the fine art of being a cult leader down pat from his years of autocratic rule as the GBC in Germany and England during the mid seventies. After having been an independent Temple President for years, his domineering style was a little hard for me to swallow. Hansadutta was unquestionably totally intoxicated with his new found power, and was absorbed in the myth that he had overnight being benedicted with the causeless mercy of Srila Prabhupada, which had instantly transformed them all into transcendental uttama adhikaries, free from any hint of material contamination. I am now convinced that at that time, he actually believed it to be true, which only indicated what his false ego conception of himself was long before Srila Prabhupada departed. The other participants infected with the acarya imitation disease (AIDS), were soon regretting that they had let this genie out of the bottle. Hansadutta dasa immediately started politicking to increase his zone. He visited both Toronto and Vancouver in hopes of persuading Visvakarma dasa and Bahudak dasa to accept him as their GBC guru. He insisted that I support him by having me phone my friends in Canada in an attempt to have them convince the GBC to have Canada included in his zone. It soon became evident to me that Hansadutta dasa expected me to have the same outlook towards the rest of the ISKCON leaders as he did, namely that they were all fools and that he was the real Acarya. This attitude especially applied to the local GBC, Ramesvara Swami, and his long-time buddy, Jayatirtha dasa. Before long, I was receiving many harsh, threatening phone calls from these other pure devotees, who were putting pressure on me to side with them in the little wars that immediately broke out between these long time adversaries. Hansadutta dasa created a cult-like dynamic amongst his temple leaders based on the fraternity that we all had to share, that of being the misunderstood sincere ones, standing against the rest of the envious rascals. We were absolutely right and they were completely wrong. As I mentioned earlier, I was a backwoods Canadian who had a naive conception of these other leaders, thinking that they were bigger than life even before the transformation, so Hansadutta’s attitude towards the “enemy” was difficult to handle. It was especially difficult when you couldn’t trust that if you confided in the others, they would believe you or keep your confidence.

If Hansadutta ever suspected you of being disloyal then you could expect to be out in short order. He required this level of complete allegiance to him, and one was required to overlook the most glaring discrepancies in his already bizarre behavior. His visits would completely disrupt the smooth running of the temple activities, especially for the children. Hansadutta dasa had no regard for regulation, and prided himself in being spontaneous. Whimsical would be a more appropriate word to describe what we in Krsna consciousness might easily refer to as heavily influ eCunt Meetingstrippeddevi G Ever En Hart Of Dixie Meeting Stripped Devi The Hare Krsnas - Current Vaisnava Schools of Thought - Writings of Rocana dasad q q Meeting Stripped Devi Meeting Stripped Devi Meeting Stripped Devi nCunt Meetingstrippeddevi G Ever En Hart Of Dixie Meeting Stripped Devi The Hare Krsnas - Current Vaisnava Schools of Thought - Writings of Rocana dasan w Pussy Meeting Stripped Devi Sexy Meeting Stripped Devi