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The accumulated anxiety, pain and suffering of all the innocent devotees, both those who he deceptively initiated as well as the many young children, exploited women and Godbrothers, what to speak of the offenses to the maha-bhagavata Srila Prabhupada, not to mention the millions of innocent karmis who were negatively infected with doubt about the validity of Srila Prabhupada’s message. All this reaction as a result of his nefarious activities was a million times greater than he is admitting to here, and a million times greater than his own suffering to date. When we read carefully, we observe that Hansadutta dasa is mainly emphasizing his own suffering and trying to convince the reader that he has been cured and is now sane, sober and fully rectified. He tells us he is seeing from the proper perspective now because he finally recognized, after 10 years, that he had the acarya imitation disease. Seeing that he was instantly manifesting the symptoms after accepting the bait of being a zonal acarya, we can only assume that he was badly infected well before Srila Prabhupada departed. In fact, this was also the cause of his and ISKCON’s problems in Germany. He tells us that he has been cured, but this letter indicates that he is still badly infected. Hansadutta dasa still hankers for the title of Rtvik-acarya, the only straw left to grab. This 10 year silence was not due to the purification process taking place.

Now, after getting married and running a trailer court for 10 years, he is still looking for a way back to fame and fortune. He is thinking, “if I support and back-up the Rtvik proponents, who are putting forth the appointment letter as their main piece of evidence - which happens to have my name on it - then at least it is better than remaining in obscurity and boredom.” In reality, there hasn’t been any true penance or austerity. There have been no signs of renewed enthusiasm for preaching single handily on the streets or door to door. Hansadutta has spent no time chanting and walking on parikrama, or living in Srila Prabhupada’s austere quarters at the Radha Damodar temple for a few years, eating only rice and dahl, constantly reading Srila Prabhupada’s books, serving and begging forgiveness from Srila Prabhupada in this humble manner. No, instead he has been living comfortably off the money of his wife, an ex-disciple, in sunny California. She probably thought she was joining Srila Prabhupada’s sankirtan movement, and instead was duped into accepting Hansadutta dasa as her guru, and on the basis of that relationship a bond was established that was exploited by Hansadutta. As we are taught by Srila Prabhupada, “everything belongs to Krsna and should be used in His service”, especially the money of the surrendered disciple of the maha-bhagavata guru. Hansadutta admits he kidnapped these disciples, which I assume includes her and her moneys, which he used exclusively in his own service and sense gratification.

So, we are now supposed to unconditionally consider his letter, which took 10 years to write, to be both frank and honest. Hansadutta dasa claims that he knows that Srila Prabhupada has forgiven him based on his admission, that he has been chanting the holy names attentively for an undisclosed length of time, which has resulted in all the pratistha being removed, which can only mean that he is a pure devotee again. This letter, on face value, is supposed to stand as the only evidence of his complete reformation. We are expected to take his trusted word that he is now purified again, willing and ready to assume his rightful position as a Rtvik acarya. The position of being Srila Prabhupada’s representative, according to his definition, is an exalted position held only by an advanced disciple who has the developed the qualifications to be a siksa guru. It was Srila Prabhupada’s causeless mercy to include Hansadutta’s name on the official list in the first place, but keep in mind that the names were selected on the basis of geographical considerations and that it was Srila Prabhupada’s arrangement to banish Hansadutta dasa to Sri Lanka, Ravana’s kingdom. Srila Prabhupada then could give another chance to this troubled disciple. Srila Prabhupada was well aware of his ambitious nature and therefore aware that if he left Hansadutta’s name off the list he would be discouraged. We can only assume that Srila Prabhupada was fully aware of Hansadutta’s inability to work cooperatively with his Godbrothers, so Srila Prabhupada sent him to a far distant place so that the other Godbrothers would not have to deal closely with him, but he could still have a territory in which to develop for the satisfaction of his guru. It was a perfect arrangement. The inability of the GBC to learn from the past by recognizing Hansadutta’s limitations and psychological condition is inexcusable. More important is the fact that Hansadutta himself was in denial and had not been able to learn anything from his past mistakes. This obvious observation could have been analyzed to be a result of his chronic psychosis or, from a spiritual viewpoint, a lack of sincerity resulting in a lack of surrender to Srila Prabhupada and Krsna, therefore he was unqualified to be an authority outside the boundaries set by Srila Prabhupada.

Hansadutta dasa’s inability to change is certainly not due to a lack of brain power. He is a very intelligent fellow, but he has no control over the dark side of his multifaceted, bizarre personality. Extreme selfishness, a lack of sensitivity to the feelings of others, and an inability to discern the difference between right and wrong are common symptoms of the psychotic personality, and these behavior defects are obviously present in Hansadutta dasa’s nature. Irrationality and uncontrollable anger are also evident in his character and are exhibited in his writings, which are liberally sprinkled with capitals and verbal “in your face” finger pointing statements. It is very evident that his lower nature has not transformed, as he indicates. Hansadutta certainly doesn’t display much humility, nor is there the evidence of deep realization that his previous nefarious activities have ruined his reputation, probably beyond repair. As Canyaka Pandit states, “when one looses his money he looses nothing. If one looses ones health one looses something but if one looses ones character one looses everything”.

Srimad-Bhagavatam, 3.29.8 Purport

“One who approaches the Supreme Lord to render devotional service, but who is proud of his personality, envious of others or vengeful, is in the mode of anger. He thinks that he is the best devotee. Devotional service executed in this way is not pure; it is mixed and is of the lowest grade, tämas. Srila Visvanätha Cakravarti Thäkura advises that a Vaisnava who is not of good character should be avoided. A Vaisnava is one who has taken the Supreme Personality of Godhead as the ultimate goal of life, but if one is not pure and still has motives, then he is not a Vaisnava of the first order of good character. One may offer his respects to such a Vaisnava because he has accepted the Supreme Lord as the ultimate goal of life, but one should not keep company with a Vaisnava who is in the mode of ignorance.”

Bhagavad-Gita Class, Los Angeles, 12-13-68

“So good character is immediately there. That is the test. How one is spiritually advanced will be tested how he has acquired all the good qualities.”

Srimad-Bhagavatam Class, Tehran, 3-13-75

“So this is not a sentimental fanaticism, religious movement. This is scientific movement for the good of the whole world. That we have to convince by our character, by our behavior. Then people will accept it.”

For someone of Hansadutta dasa’s dubious character to suddenly come out of embarrassing seclusion with both fists swinging, all based on his new found realization that all along, he was supposed to be a Rtvik acarya instead of a zonal acarya, then to make the claim that if the Rtvik option had taken place instead of the zonal acarya option then all those demoniac qualities that he immediately manifested would not have surfaced, is simply nonsense. Rtvik, diksa, GBC, BBT trustee, Temple President - whatever the position, Hansadutta dasa’s history shows that he becomes intolerably intoxicated by false prestige. There is no indication that he has changed. His writings, his printed materials, his activities indicate otherwise.

All the whirlwind of accusations hurled around surrounding Hansadutta dasa’s discovery that the excommunication resolution he assumed took place in the eighties, at the height of his debauchery, wasn’t actually on the books, was blown way out of proportion. So what, that there wasn’t a GBC resolution? That doesn’t erase the fact that there should have been an excommunication resolution back in 1978, but due to the cover up program in place back then, he was permitted to continue his rampage for years with the tacit consent of his cohorts. Justice would have it that he should have been thrown out on his ear and stripped of all institutional powers for his grotesque actions as soon as these insane symptoms became known. Instead, the GBC tolerated it for years.

Hansadutta also tried to make a come back by taking shelter of another psychotic, Kirtanananda dasa. Birds of a feather flock together. Kirtananda Swami was still in ISKCON at the time, in fact, it was around the time the reform meetings were taking place at New Vrindabin. Hansadutta, at this time, had become pro-Kirtanananda soon after Tri-yogi had whacked Kirtananda on the head and had almost killed him. Kirtanananda's birthday came at just about the same time as Janmastami and Srila Prabhupada's birthday, so New Vrindavan was into merging all three into one great love festival. Hansadutta dasa attended and apparently also spoke, trumpeting the glorious accomplishments and personal glories of "Bhaktipada." The peak of the festivities occurred when there was a kirtan, with Kirtanananda on his opulent throne, and his disciples and followers and well-wishers glorifying the birthday of the Acarya. Perhaps Hansadutta led this kirtan; I do not know. But I do know what he said about it. He said that it was the loudest and most enthusiastic kirtan he had ever heard or seen anywhere at any time. He compared it to kirtans done in the presence of Srila Prabhupada on his vyasasana and said that the intensity and potency of those kirtans for Srila Prabhupada was dwarfed by this ultra-ecstatic kirtan for Kirtanananda. He said that if Kirtanananda was not a pure devotee, it would not be possible for a kirtan of this overwhelming exuberance to take place. The kirtan proved that he was a pure devotee.

Later, in 1991, Hansadutta dasa tried to make another comeback, this time within ISKCON, ostensibly for the good association with (strangely enough) those GBC members who were fanatically anti-Rtvik. His attempt to get in their good graces and thus be permitted to re-enter the original organization was almost successful, except that some sane members of the GBC wisely specified that certain pre-conditions be set on his behavior, which seemed to me to be overly reasonable on their part. But again, as predictable, Hansadutta hit the roof with ridiculous accusations of unfair treatment and exclamations that the GBC lacked the compassion exhibited by Srila Prabhupada. These conditions included that he couldn’t just go into ISKCON temples and attend ISKCON festivals, and presumptuously start leading kirtans and giving classes. This was obviously due to Hansadutta dasa’s well known prideful tendency to egotistically take over, assuming that he was the greatest kirtan leader since the advent of Lord Caitanya. He tried to make out that the GBC was forbidding him from chanting or preaching at all, which was understandably not the case.

I was personally dumbfounded when I came all the way from Canada to attend a Los Angeles Ratha Yatra in the early 90’s, only to have to tolerate hearing Hansadutta leading the main kirtan party, throughout the whole parade. It brought back a flood of bad memories. I was trying to forget not only the horrendous experiences perpetrated by Hansadutta, but the fact that ISKCON had allowed him to continue on for so long, and now they were again allowing this spiritual criminal to jump back into the middle of the limelight, a place where he constantly hankers to be. The GBC’s tacit consent reinforced my mistrust of ISKCON’s ability to police itself. rCunt Meetingstrippeddevi P Meeting Stripped Devi En List Recentupdate Meeting Stripped Devi The Hare Krsnas - Video Current Vaisnava Schools of Thought - Writings of Devi ocana dasak k 0 Meeting Stripped Devi Meeting Stripped Devi Meeting wCunt Meetingstrippeddevi P Meeting Stripped Devi En List Recentupdate Meeting Stripped Devi The Hare Krsnas - Video Current Vaisnava Schools of Thought - Writings of Devi ocana dasaa e f f KINKYCORE.COM Meeting Stripped Devi Meeting Stripped Devi